ការពិភាក្សា:ទីឃនិកាយ

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ព្រះត្រ័យបិដក > សុត្តន្តបិដក > ទីឃនិកាយ (Digha Nikaya)

Suttas of the ទីឃនិកាយ /Digha Nikaya

លេខវគ្គ (ទ.ន.)	ចំណងជើង	ជាភាសាបាលី	ជាភាសាអង់គ្លេស	បរិយាយ	លេខសៀវភៅ និងទំព័រ
	សីលក្ខន្ធវគ្គ
DN 1	ព្រហ្មជាលសូត្រ	Brahmajāla Sutta		Mainly concerned with 62 types of wrong view	សៀវភៅ១៤ ទំព័រ​ទី ៣
DN 2	សាមញ្ញផលសូត្រ	Sāmaññaphala Sutta	The Fruits of the Contemplative Life	King Ajatasattu of Magadha asks the Buddha about the benefits in this life of being a samana ("recluse" or "renunciant"); the Buddha's reply is in terms of becoming an arahant	​សៀវភៅ​១៤ ទំព័រទី ​១១៥
DN 3	អម្ពដ្ឋសូត្រ	Ambaṭṭha Sutta		Ambattha the Brahmin is sent by his teacher to find whether the Buddha possesses the 32 bodily marks, but on arrival he is rude to the Buddha on grounds of descent (caste); the Buddha responds that he is actually higher born than Ambattha by social convention, but that he himself considers those fulfilled in conduct and wisdom as higher.	សៀវភៅ​១៤ ទំព័រទី​ ២១៧
DN 4	សោណទណ្ឌសូត្រ	Soṇadaṇḍanta Sutta)		The Buddha asks Sonadanda the Brahmin what are the qualities that make a Brahmin; Sonadanda gives five, but the Buddha asks if any can be omitted and argues him down to two: morality and wisdom.	សៀវភៅ​១៤ ទំព័រ​ទី ២៦៥
DN 5	កូដទន្តសូត្រ	Kūṭadanta Sutta		Kutadanta the Brahmin asks the Buddha how to perform a sacrifice; the Buddha replies by telling of one of his past lives, as chaplain to a king, where they performed a sacrifice which consisted of making offerings, with no animals killed.	​សៀវភៅ​១៥ ទំព័រ​ទី ៣
DN 6	មហាលិសូត្រ	Mahāli Sutta		In reply to a question as to why a certain monk sees divine sights but does not hear divine sounds, the Buddha explains that it is because of the way he has directed his meditation.	សៀវភៅ​១៥ ទំព័រ​ទី ៥៧
DN 7	ជាលិសូត្រ	Jāliya Sutta		Asked by two Brahmins whether the soul and the body are the same or different, the Buddha describes the path to wisdom, and asks whether one who has fulfilled it would bother with such questions	សៀវភៅ​១៥ ទំព័រ​ទី ៧៥
DN 8	មហាសីហនាទសូត្រ	Kassapa Sīhanāda Sutta (alt:Maha Sīhanāda or Sīhanāda Sutta)		The word sihanada literally means 'lion's roar': this discourse is concerned with asceticism.	(សៀវភៅ​១៥ ទំព័រ​ទី ៧៥
DN 9	បោដ្ឋបាទសូត្រ	Poṭṭhapāda Sutta	About Potthapada	Asked about the cause of the arising of saññā, usually translated as perception, the Buddha says it is through training; he explains the path as above up to the jhanas and the arising of their perceptions, and then continues with the first three formless attainments; the sutta then moves on to other topics, the self and the unanswered questions.	សៀវភៅ​១៥ ទំព័រ​ទី ១១១
DN 10	សុភសូត្រ​	Subha Sutta		Ananda describes the path taught by the Buddha.	សៀវភៅ​១៥ ទំព័រ​ទី ១៦១
DN 11	កេវដ្តសូត្រ	Kevaṭṭa Sutta alt: Kevaḍḍha Sutta	To Kevatta	Kevaddha asks the Buddha why he does not gain disciples by working miracles; the Buddha explains that people would simply dismiss this as magic and that the real miracle is the training of his followers.	សៀវភៅ​១៥ ទំព័រ​ទី ២០៣
DN 12	លោហិច្ចសូត្រ	Lohicca Sutta	To Lohicca	On good and bad teachers.	សៀវភៅ​១៥ ទំព័រ​ទី ២២៣
DN 13	តេវិជ្ជសូត្រ	Tevijja Sutta		Asked about the path to union with Brahma, the Buddha explains it in terms of the Buddhist path, but ending with the four brahmaviharas; the abbreviated way the text is written out makes it unclear how much of the path comes before this; Robert Gombrich has argued that the Buddha was meaning union with Brahma as synonymous with nirvana.	សៀវភៅ​១៥ ទំព័រ​ទី ២៤៥
	មហាវគ្គ
DN 14	មហាបទានសូត្រ​	Mahāpadāna Sutta		Tells the story of a past Buddha up to shortly after his enlightenment; the story is similar to that of Gautama Buddha.	សៀវភៅ​១៦ ទំព័រ​ទី ៣
DN 15	មហានិទានសូត្រ	Mahanidāna Sutta	The Great Causes Discourse	On dependent origination.	សៀវភៅ​១៦ ទំព័រ​ទី ១១៩
DN 16	មហាបរិនិព្វានសូត្រ	Mahaparinibbāna Sutta	The Last Days of the Buddha	Story of the last few months of the Buddha's life, his death and funeral, and the distribution of his relics.	សៀវភៅ​១៦ ទំព័រ​ទី ១៥៤
DN 17	មហាសុទស្សនសូត្រ	Mahasudassana Sutta		Story of one of the Buddha's past lives as a king. The description of his palace has close verbal similarities to that of the Pure Land, and Rupert Gethin has suggested this as a precursor	សៀវភៅ​១៧ ទំព័រ​ទី ៣
DN 18	ជនវសភសូត្រ	Janavasabha Sutta		King Bimbisara of Magadha, reborn as the god Janavasabha, tells the Buddha that his teaching has resulted in increased numbers of people being reborn as gods.	សៀវភៅ​១៧ ទំព័រ​ទី ៦១
DN 19	មហាគោវិន្ទសូត្រ	Maha-Govinda Sutta		Story of a past life of the Buddha.	សៀវភៅ​១៧ ទំព័រ​ទី ១០៥
DN 20	មហាសមយសូត្រ	Mahasamaya Sutta	The Great Meeting	Long versified list of gods coming to honour the Buddha	សៀវភៅ​១៧ ទំព័រ​ទី ១៦៩
DN 21	សក្កបញ្ហាសូត្រ	Sakkapañha Sutta	Sakka's Questions	The Buddha answers questions from Sakka, ruler of the gods (a Buddhist version of Indra)	សៀវភៅ​១៧ ទំព័រ​ទី ១៩៣
DN 22	មហាសតិបដ្ឋានសូត្រ	Mahasatipaṭṭhāna Sutta	The Great Discourse on the Foundations of Mindfulness	The basis for one of the Burmese vipassana meditation traditions; many people have it read or recited to them on their deathbeds.	សៀវភៅ​១៧ ទំព័រ​ទី ២៤៥
DN 23	បារាសិរាជញ្ញសូត្រ	Pāyāsi Sutta alt: Payasi Rājañña Sutta		Dialogue between the skeptical Prince Payasi and a monk.	សៀវភៅ​១៧ ទំព័រ​ទី ៣០៧
	បាដិកវគ្គ​
DN 24	បាដិកសូត្រ​	Pāṭika Sutta alt:Pāthika Sutta		A monk has left the order because he says the Buddha does not work miracles; most of the sutta is taken up with accounts of miracles the Buddha has worked	សៀវភៅ​១៨ ទំព័រ​ទី ៣
DN 25	ឧទុម្ពរិកសូត្រ	Udumbarika Sihanada Sutta alt: Udumbarika Sutta		Another discourse on asceticism.	សៀវភៅ​១៨ ទំព័រ​ទី ៧១
DN 26	ចក្កវត្តិសូត្រ	Cakkavatti Sihanada Sutta	The Wheel-turning Emperor	Story of humanity's decline from a golden age in the past, with a prophecy of its eventual return.	សៀវភៅ​១៨ ទំព័រ​ទី ១១៧
DN 27	អគ្គញ្ញសូត្រ	Aggañña Sutta		Another story of humanity's decline.	សៀវភៅ​១៨ ទំព័រ​ទី ១៦៣
DN 28	សម្បសាទនីយសូត្រ	Sampasādaniya Sutta		Sariputta praises the Buddha.	សៀវភៅ​១៨ ទំព័រ​ទី ២០១
DN 29	បាសាទិកសូត្រ	Pāsādika Sutta		The Buddha's response to the news of the death of his rival, the founder of Jainism.	សៀវភៅ​១៨ ទំព័រ​ទី ២៣៩
DN 30	លក្ខណសូត្រ	Lakkhaṇa Sutta		Explains the actions of the Buddha in his previous lives leading to his 32 bodily marks; thus it describes practices of a bodhisattva (perhaps the earliest such description).	សៀវភៅ​១៩ ទំព័រ​ទី ៣
DN 31	សិង្គាលកសូត្រ	Sigalovada Sutta alt:Singala Sutta, Singalaka Sutta or Sigala Sutta	To Sigala/The Layperson's Code of Discipline	Traditionally regarded as the lay vinaya.	សៀវភៅ​១៩ ទំព័រ​ទី ៦៩
DN 32	អាដានាដិយសូត្រ	Āṭānāṭiya Sutta	The Discourse on Atanatiya	Gods give the Buddha a poem for his followers, male and female, monastic and lay, to recite for protection from evil spirits; it sets up a mandala or circle of protection and a version of this sutta is classified as a tantra in Tibet and Japan	សៀវភៅ​១៩ ទំព័រ​ទី ៩៥
DN 33	សង្គីតិសូត្រ	Saṅgāti Sutta		L. S. Cousins has tentatively suggested that this was the first sutta created as a literary text, at the Second Council, his theory being that sutta was originally a pattern of teaching rather than a body of literature; it is taught by Sariputta at the Buddha's request, and gives lists arranged numerically from ones to tens (cf. Anguttara Nikaya); a version of this belonging to another school was used as the basis for one of the books of their Abhidharma Pitaka.	សៀវភៅ​១៩ ទំព័រ​ទី ៣១២
DN 34	ទសុត្តរសូត្រ	Dasuttara Sutta		Similar to the preceding sutta but with a fixed format; there are ten categories, and each number has one list in each; this material is also used in the Patisambhidamagga.	សៀវភៅ​១៩ ទំព័រ​ទី ២៥៤